Rohingya Cultural Center in pakenham in Melbourne, Victoria, Australia | Public service

Rohingya Cultural Center in pakenham

Locality: Melbourne, Victoria, Australia

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24.01.2022 This brave #Rohingya woman gave birth on the side of the road after fleeing persecution in #Burma. (2017)

23.01.2022 Thanaka is a traditional powder! Unique identity of Myanmar Or 2000 years old secret of Myanmar beauty... Thanaka is a traditional powder derived from the bark of certain trees growing in the Central regions of Myanmar. People grind the tree bark against a flat and wet circular smooth stone then put the paste on to the face, mainly the cheeks for skin care purpose. The Thanaka paste has the slightly yellowish color with the little silky texture and the pleasant smell of tree bark. The history of Thanaka dated from the earliest stages of the country’s development for more than 2000 years ago. It is believed that the usage of Thanaka as cosmetics was invented by the legendary queen living in the ruined ancient city during this period. After many historical events occurred, the usage of Thanaka is still being remained. Nowadays, together with the rise of modern technology, Thanaka is a favorite cosmetics under the form of a thick cream or a powder making it more convenient to use. In fact, another parts of Thanaka trees are used for many purposes. Wood is widely used for making handicrafts such as combs, boxes or little trinkets for women wearing. The roots of Thanaka tree are used for indigenous medicines. However, it is only the cosmetic purpose that makes Thanaka famous for being a secret of the Burmese beauty. KLN

22.01.2022 Sexual Violence and Justice System in Myanmar - (Series-2) A brief analysis of the rape case of a Rakhine woman from U Gar village, Ratherdaung by three soldier...s. - See more

19.01.2022 YOU ARE THE ONLY REASON OF OUR SMILE #ALHAMDULILLAH! Ablution place or Wudhu-Khana have been built for the Masjid and Madrasah in Kutupalong Rohingya Refugees ...camp. It is so much easier for us now to take wudhu. The muslim Rohingya beneficiaries are easily can take Wudhu near the Masjid and Madrasah. They don't need to take Wudhu from home like the previous time. Your contribution will make them smile and more motivation. #YouCanContributeOne #WellsProject Md Younus Arman

17.01.2022 Masha Allah.nice Rohingya song ,story 2017 we will never forget it.

17.01.2022 You better have spaces and facilities for your your children to teach either through books or online But for #Rohingya Children , there is no proper spaces for ...#refugees to study inside their shelters . In this pandemic #COVID19 ,every Refugee child is not able to study well and they are losing their future. #Education #RefugeeChildren #UNICEFBD By Ro Yassin Abdumonab

13.01.2022 Oh Allah! I ask you for cure from every illness. . Ameen

08.01.2022 You god is only Allah... Allah is one... Allahu Akbar... Please Join this page

06.01.2022 # () # ... MLC ( ) # # () () / ///// Rohingya History: Reality, Devoid of Myth By Kyaw Min Muslim Political Status in Post Independence Myanmar; The Role of Rohingyas' Participation in National Politics. Eligibility to elect and to be elected: In International laws, only citizens can compete in national elections. Burmese Constitution and Election Laws prohibit fooreigners from the right to elect and to be elected. The criterion to run for election is not only that the candidate. is a full citizen but also both of his parents must be citizen too. Noteworthy thing here is, there were several general elections of Hluttaw from 1936 to 1990's SLORC sponsored election, to 2010 democracy election. In all these elections Rohingyas of Arakan or Muslim of Arakan enjoyed both rights, to elect and to be elected. During the Ma.Sa.La. period, in all level election: Village Tracts, Township, and State or Division Council; Rohingyas got thw right to represent there. In the last Pa- Ta- Sa Cabinet of U Nu, Health Minister was Mr. Sultan Mahmood, M.P., from Buthidaung North. To sum up, until recently, Rohingyas enjoyed full citizenship rights. It did not infringe so called national interest and national security. They naturally are full Burmese citizen. Burma was safe and secure with #Rohingya, full citizenship. Their Rohingya identity did not make any harm to the state. Instead Rohingya insurgent group, the Mujahids made peace and surrendered to the government. By 1982 Citizenship Law too they citizens because Article 6 of these law stipulates as one who is a citizen at the commencement of this law is also citizen. But present government ministers interpret it to refer to UCC- holders ( Union Citizenship Certificate) , not NRC- holders where in practicality NRC still today is a document of citizenship. NRC holders were allowed to contest in 2015 national election. But Rohingya is said not to enjoy that rights under anove article. Arbitrarily depriving one's citizenship or degrading one's citizenship status, I hope, is contrary to international laws and norms and UN charter article 73 and Universal Human Rights Declearation Artical 15. The reason behind denial is self-interpretation of 1982 citizenship law. They say Rohingya is not in 135 ethnic groups then Ma-Sa-La had designated lately. Then why the Rohingya: NRC holders were allowed to take part in all national elections until 2010? It is said, Rohingya's residency in Myanmar might be for centuries, yet they have to apply for naturalized or associated citizenship. Is it fair and legal? Gaining of this degraded status is also subject to scrutiny of citizen verification committees at law level and the apptoval if highest authority. This naturalized citizenship is for a few, not for all. See the the example of verification in Myebon and Kyawk Pru township where more than half of the applicants did not get even the naturalized (second class) citizenship. This policy and practice is intended to make Rohingya politically, economically and socially handicapped and to make them stateless. Lately in military period we find, TRCs or white cards (Temporary Registration Cards) had been issued to Rohingya in North Arakan whose NRCs were seized away before the white cards issuance. UNHCR official tolds us, " According to the explanation of Department of Immigration, TRCs can be regarded as first step towards granting citizenship to Rakhine Muslims". According to Burma Resident Registration Rule Section 2(e) and 13, a-1, TRC is a subsyitute for NRC for a temporary period. In the last decaded, almost all NRCs were sized and some were substituted with TRCs. Now Government says TRC is not a proof of citizenship. Official report says there are about seven hundered thousand TRCs in northern Arakan, which were made invalied by parliment decision in may before 2015 election. Then Rohingya were disenfranchised, not allowed to take part in the wlection. Incontrast to above, UNHCR in its assessment of the the situation, remarks: " One would be incorrect in asserting that because there exists no formal citizenship nexus between Rakhine Muslims and Myanmar Naing Ngan aa this population is living in a legal limbo. In facts, there exist a wide series of genuine affwctive links between the two above mentioned. Historically the national nexus between the Rohingya and Rakhine Kingdom was following from higher legal political nexus. i.e; the nomminal vassalage of the Rakhine Kingdom to Sultan of Gaur, (Bengal) which guaranteed Muslim subject to be treated on equal footing with the Rakhine Buddhist. " (See; UNHCR Survey 1994, A Nation Within A Nation, p.35). Here is a list of MPs period-wise:

05.01.2022 Masha Allah. Very nice Rohingya Tarana everyone can watching this video please.

02.01.2022 Ya Allah! Protect us and our children From jealousy, magic and evil eye.