Buddhist Temple Trisikkha Inc Dhamma Page in Townsville, Queensland | Religious centre

Buddhist Temple Trisikkha Inc Dhamma Page

Locality: Townsville, Queensland

Phone: +61 432 387 909

Address: 7 Kulburn Drive 4818 Townsville, QLD, Australia

Website:

Likes: 341

Add/Update information

Reviews

Tags

• Religious centre
• Buddhist temple

25.01.2022 THESE THINGS ARE NOT GAINED BY PRAYERS Then the householder Anthapiika approached the Blessed One, paid homage to him, and sat down to one side. The Blessed One then said to him: Householder, there are these five things that are wished for, desired, agreeable, and rarely gained in the world. What five? Long life, householder, is wished for, desired, agreeable, and rarely gained in the world. Beauty Happiness Fame The heavens are wished for, desired, agreeable, and r...arely gained in the world. These are the five things that are wished for, desired, agreeable, and rarely gained in the world. These five things, householder, that are wished for, desired, agreeable, and rarely gained in the world, I say, are not obtained by means of prayers or aspirations. If these five things that are wished for, desired, agreeable, and rarely gained in the world could be obtained by means of prayers or aspirations, who here would be lacking in anything? (1) Householder, the noble disciple who desires long life ought not to pray for long life or delight in it or passively yearn for it. A noble disciple who desires long life should practice the way conducive to long life. For when he practices the way conducive to long life, it leads to obtaining long life, and he gains long life either celestial or human. (2) Householder, the noble disciple who desires beauty (3) who desires happiness (4) who desires fame ought not to pray for fame or delight in it or passively yearn for it. A noble disciple who desires fame should practice the way conducive to fame. For when he practices the way conducive to fame, it leads to obtaining fame, and he gains fame either celestial or human. (5) Householder, the noble disciple who desires the heavens ought not to pray for the heavens or delight in them or passively yearn for them. A noble disciple who desires the heavens should practice the way conducive to heaven. For when he practices the way conducive to heaven, it leads to obtaining the heavens, and he gains the heavens. For one desiring long life, beauty, fame, acclaim, heaven, high families, and lofty delights following in succession, the wise praise heedfulness in doing deeds of merit. Being heedful, the wise person secures both kinds of good: the good in this life, and the good of the future life. By attaining the good, the steadfast one is called one of wisdom. Source: Ittha Suttra. A N 5.43. Discourse on what is welcome.

25.01.2022 Ajahn Lee When you sit and meditate, you should keep in mind the factors that make it a worthwhile activity: (1) The right object for the mind ... i.e., the breath, which is the theme of your meditation. (2) The right intention. This means that you focus your mind steadily on what you're doing and nothing else, with the purpose of making it settle down firmly in stillness. (3) The right quality inner worth i.e., the calm and ease you gain from your practice of concentration.

25.01.2022 GOOD NIGHT Everyone sending a precious dhamma greeting. Tamonata Sutta: Darkness There are these four types of people to be found existing in the world. Which four? One in darkness who is headed for darkness, one in darkness who is headed for light, one in light who is headed for darkness, and one in light who is headed for light....Continue reading

24.01.2022 "A monk decides to meditate alone. Away from his monastery, he takes a boat and goes to the middle of the lake, closes his eyes and begins to meditate. After a few hours of unperturbed silence, he suddenly feels the blow of another boat hitting his. With his eyes still closed, he feels his anger rising and, when he opens his eyes, he is ready to shout at the boatman who dared to disturb his meditation. But when he opened his eyes,... saw that it was an empty boat, not tied up, floating in the middle of the lake ... At that moment, the monk achieves self-realization and understands that anger is within him; it simply needs to hit an external object to provoke it. After that, whenever he meets someone who irritates or provokes his anger, he remembers; the other person is just an empty boat. Anger is inside me. " Thich Nhat Hanh

23.01.2022 "We dont often think of the teachings on karma as having much relevance to the meditation. Sometimes were even taught that karma was one of those weird pieces of cultural baggage that somehow got smuggled into Buddhism from its cultural background. But thats not the case at all. The Buddha had some very specific teachings on karma that had nothing to do with what anybody else was teaching at the time, and theyre immediately relevant to why and how were meditating. The w...hy has to do with the point I just raised. Given that karma is intention, and intention is the huge shaping force in your life, you want some control over it. If you make up your mind to do something that you know is good, you want to be able to stick with that intention. And where does intention happen? Right in the present moment. Where does it get changed? In the present moment. This is why we focus on the present moment, so that we can see the process of intention in action as it happens and can have a say in where that intention is going to go. The more solidly you can stay in the present moment the more steadily you can maintain your balance here the more youll be able to see, and the more conscious say youll have in the direction those intentions are going to take you. Thats the why." Sticking with an Intention Thanissaro Bhikkhu https://www.dhammatalks.org/b/Meditations3/Section0009.html

22.01.2022 The Buddha explained that it is the Five Hindrances5 that distort perception and corrupt our thinking. He called the Five Hindrances the nutriment that feeds delusion (AN 10.61). The first hindrance, Sensual Desire, selects what we want to see, hear, sense and cognize. It often embellishes the truth. It presents to our consciousness the product of wishful thinking. The second hindrance, Ill Will, is that negative impulse that blocks us seeing, hearing, sensing or cognizing, w...Continue reading

21.01.2022 PRECIOUS DHAMMA SPEECH MUST WATCH IT and Try to Understand each and every word. This video is for All. HOW TO SOLVE HUMAN PROBLEMS ... -- Venerable Dr. K. Sri Dhammananda See more

20.01.2022 Find your own Flow with the Dhamma Find your own Flow with the Dhamma

19.01.2022 This morning, through the alms round in Bangkok the capital of Thailand, I realised that Thai people had such great reverence for Monks through their act of offering, thats why they offered their food or money to Monks. When they put their offerings into Monks bowls, I felt happiness spreading over their faces. There was a disabled girl sitting in a wheelchair and selling paper flowers. I knew that she was very poor, and perhaps she also received offerings from other peo...ple. However, I decided to come to her for alms. After a few seconds of hesitation, she took 100 Baht out of her purse and offered it to me. I recited an incantation to her and then felt a source of blessings arising. The girl must be very happy, though she might be short of food today. I believe that she will fully feel this happiness. That is a blessing. Therefore, it is true to say that Monks going for alms truly creates the field of merit for beings into which all beings can sow the seeds of blessings.Thay Thich Truc Thai Minh --- #BaVangPagoda #ThayThichTrucThaiMinh #thichtructhaiminh #thichtructhaiminhquotes

19.01.2022 GOOD EVENING Everyone Sending a precious dhamma greeting. Basic Teachings of the BUDDHA. Before taking the precepts, first pay respect to the Triple Gemthe Buddha, the Dhamma (the Truth he taught), and the Sagha (those of his followers who attained that Truth)...Continue reading

19.01.2022 The Important of Asalha Puja Day Asalha Puja Day ( Dhamma Day) is a Buddhist festival that occurs on the full moon of the eighth lunar month, which is usually ...in July, Sometime fall on August . The festival pays homage to the Buddha and commemorates the Buddhas first sermon and the founding of the Buddhas Sangha - four noble truths. Background Asalha Puja is one of the most important festivals of the Thervada Buddhists because it celebrates the first teachings of Buddha. The Buddhas first teaching is the turning of the wheel of the Dhamma (Dhammacakkappavattana Sutta) to the five ascetics at the Deer Park (Sarnath) near Benares city, India. He delivered his first sermon which consisted of the essence of all of Buddhas future teachings. This is where one of his five friends, Kondanna, attained the first level of enlightenment. He was able to understand the Truths and asked Buddha to accept him as a disciple. This led to the simple ordination process that gave birth to the order of the monks. Buddhas first teaching consists of the four noble truths which are: Dukka - life means suffering. Tanha - origin of suffering is attachment. Cessation of suffering is attainable. The way to cessation is via the eightfold path. *** Sadhu sadhu sadhu May all living beings be happy and free from sufferings.

19.01.2022 Theres a question the Buddha has the monks reflect on every day and its not just for monks. Its for everybody who practices. Its: What am I becoming as days and nights fly past? This is a question he has you ask yourself every day: What am I becoming as days and nights fly past? Its an interesting question. We all know about the teachings on not-self and going beyond becoming, but here the Buddhas asking you to reflect on yourself and what your self is becoming. Th...is is because there are areas in the practice where it is useful to develop a healthy sense of self, a skillful sense of self. This reflection is meant to develop that skillful sense of self through heedfulness, because all skillful qualities in mind come from being heedful. As Days & Nights Fly Past Thanissaro Bhikkhu https://www.dhammatalks.org/b/Meditations6/Section0009.html

19.01.2022 You cannot control your mind. These controlling faculties have the power to control your mind, so that it does not go away from your meditation object. This power is also called will-power (bala). When we emphasize this will-power, those five faculties are called the five powers. As well as the Four Foundations of Mindfulness, there are the Seven Factors of Enlightenment which are also very important. They are: 1. Mindfulness (sati) 2. Investigation of Phenomena (dhammavicaya...): This is insight-knowledge. 3. Effort (vriya) 4. Joy (pti) 5. Tranquility (passaddhi) 6. Concentration (samdhi) 7. Equanimity (upekkh) There is also the Noble Eightfold Path. It is: 1. Right View (samm-dihi) 2. Right Thought (samm-sakappa) 3. Right Speech (samm-vc) 4. Right Action (samm-kammanta) 5. Right Livelihood (samm-jva) 6. Right Effort (samm-vyma) 7. Right Mindfulness (samm-sati) 8. Right Concentration (samm-samdhi) It is, in other words, virtuous conduct (sla), concentration (samdhi), andwisdom (pa): the three trainings. We must practise these three trainings systematically. Altogether, there are Thirty-Seven Requisites of Enlightenment (bodhipakkhiyadhamma). - Sayadaw Pak Au -

18.01.2022 If we teach people but they can’t practice properly, we shouldn’t be getting angry with them. Don’t do that! Don’t criticize them, but rather keep on instructing them and leading them along. Whenever their faculties have ripened sufficiently, then they will want to do it. Just like when we are selling medicine, we just keep on doing our business. When people have ailments that trouble them, they will buy. Those who don’t see a need to buy medicine probably aren’t suffering fr...om any such conditions. So never mind. Keeping at it with this attitude, these problems will be done with. There were such situations in the Buddha’s time too. We want to do it right, but somehow we can’t get there yet; our own faculties are not sufficiently mature. Our pram are not complete. It’s like fruit that’s still growing on the tree. You can’t force it to be sweet it’s still unripe, it’s small and sour, simply because it hasn’t finished growing. You can’t force it to be bigger, to be sweet, to be ripe you have to let it ripen according to its nature. As time passes and things change, people may come to spiritual maturity. As time passes the fruit will grow, ripen and sweeten of its own accord. With such an attitude you can be at ease. But if you are impatient and dissatisfied, you keep asking, ‘Why isn’t this mango sweet yet? Why is it sour?’ It’s still sour because it’s not ripe. That’s the nature of fruit. The people in the world are like that. It makes me think of the Buddha’s teaching about four kinds of lotus. Some are still in the mud, some have grown out of the mud but are under the water, some are at the surface of the water, and some have risen above the water and blossomed. The Buddha was able to give his teachings to so many various beings because he understood their different levels of spiritual development. We should think about this and not feel oppressed by what happens here. Just consider yourselves to be like someone selling medicine. Your responsibility is to advertise it and make it available. If someone gets sick, they are likely to come and buy it. (Ajahn Chah)

17.01.2022 Hiri / Ottappa - A Pair of Pali words, Any Practising Buddhist must get to know and work at it. Hiri; fear of doing evil deeds; conscience and concern moral shame and moral dread. Ottappa; fear of the results of evil deeds. ... Hiri and Ottappa; these twin emotions: the guardians of the world are associated with skillful actions. Hiri is as inner conscience and restrains us from doing deeds that would jeopardise our own self-respect; Ottapa is a healthy fear of committing unskillful deeds that might bring about harm to ourselves or others. Together, Hiri and Ottappa; are the two qualities known as world protector. The term hiri means to be ashamed of evil deeds and the term ottapa means to be afraid of the results of evil deeds. For without these two qualities in human beings, they would not know how to behave with care and concern for others. Without these two there would not be those being regarded as mothers, aunts, teachers, wives etc. the world would then be steeped in promiscuity, with humans being behaving like animals. Society as we know it would not be able to survive. There would be no respect for fathers, mothers, uncles or aunties and there would not be restrain on the younger generations such as daughters, sons, nieces etc. as such the world would be plagued with miseries of various kinds such as starvation, diseases and other sufferings as a result thereof. The protective power of Hiri and Ottapa would be understood to cover other aspects of human behaviour, which would include preventing humans from doing anything against the law of morality as well as laws of the country. It can therefore be said that should most people be firmly established in the virtues of Hiri and Ottapa, even such problems as traffic holdup would not be so difficult to tackle. Such is how the twin virtue of Hiri, shame of evil deeds and Ottapa, fear of the results of evil deeds can contribute essentially to solving several human problems other than sexual behaviour and indulgence. Source: Venerable Jina Vamsa

17.01.2022 What should we do and meditate on when we are near to end of life? How should we practice now to create the conditions for source of joy and peace? Ajahn Jayasro explains " , . , , . , , ... . , . , - . , , . . , , -. . . . ." ~

17.01.2022 Question: How many hours should we meditate every day in order to get some taste of jhna? Than Ajahn: First, you have to develop mindfulness all the time before you can meditate successfully. You can do it from the time you get up to the time you go to sleep by reciting a mantra or by focusing on your body activities. Keep your mind on the mantra or on the body activities. Dont let the mind think about other things, except for the things that you really need to think abou...t. Once you have continuous mindfulness, you can sit down and maybe in a few minutes, your mind can enter jhna. So, the key is to develop mindfulness first before you meditate. Without mindfulness, no matter how many hours you meditate, you will not get any result. - - - Question: Is meditation the only way to nibbna? Than Ajahn: Meditation is part of the way. You need the 3 practices: keeping the precepts, doing meditation, and developing wisdom. And eventually, they will get you to nibbna. You need to develop these 3 practices by studying and keeping the 5 precepts, then the 8 precepts, and more precepts if you become a monk or a nun. Then, you have to meditate to concentrate your mind into calm and peace. After that, when you come out of meditation, you have to develop insight or wisdom by teaching the mind to see that everything that you are involved with is impermanent, causing suffering and no self. Then, you will be able to get to nibbna that way Dhamma in English, Aug 15, 2020. By Ajahn Suchart Abhijto www.phrasuchart.com Latest Dhamma talks on Youtube: https://www.youtube.com/channel/UCi_BnRZmNgECsJGS31F495g

16.01.2022 *A TRUE SAGE WILL NEVER GET HIMSELF WORKED UP IN ANY MATTERS* The word of a sage, ‘_The foundation of the world is in the states, the foundation of the state is in the families, the foundation of the family is in oneself_’. By ‘oneself’, it means one’s conditions.... Therefore, we have to persistently elevate our state-of-mind and perfect ourselves. A true sage will never get himself worked up in any matters. No matter what is the issue in hand, with the wisdom, he will be able to clear them in orderly manner. When he has the wisdom in handling all matters, that in itself, is an acquirement of the quality of a sage.

16.01.2022 'Mendicants, an uneducated ordinary person feels pleasant, painful, and neutral feelings. An educated noble disciple also feels pleasant, painful, and neutral feelings. What, then, is the difference between an ordinary uneducated person and an educated noble disciple? When an uneducated ordinary person experiences painful physical feelings they sorrow and pine and lament, beating their breast and falling into confusion. They experience two feelings: physical and mental.' 'I...t’s like a person who is struck with an arrow, only to be struck with a second arrow. That person experiences the feeling of two arrows.' 'When an educated noble disciple experiences painful physical feelings they don’t sorrow or pine or lament, beating their breast and falling into confusion. They experience one feeling: physical, not mental.' 'It’s like a person who is struck with an arrow, but was not struck with a second arrow. That person would experience the feeling of one arrow.' The Arrow (The Second Dart) Sallatha Sutta See more

15.01.2022 Title- The Four Divine States of Mind (The Four Brahmaviharas) ...Continue reading

13.01.2022 GOOD EVENING and NIGHT Everyone sending a precious dhamma greeting. The dispensation of the Buddha includes not only monks and nuns, but male and female lay followers as well. All these four groups comprising the Buddhist community have but one ultimate goal. That goal is the attainment of Nibbana. Though Nibbana means final liberation from the world, while walking along the path to liberation a Buddhist has to live in the world and deal with the conditions of worldly existe...Continue reading

13.01.2022 *SOUND AS A BONDAGE AND FREEDOM* Venerable Mahasi Sayadaw Translated by U Htin Fatt (Maung Htin)...Continue reading

13.01.2022 Question: Can you explain about ‘citta’? Than Ajahn: Sometimes the word ‘citta’ is misunderstood. Citta has two different meanings: the citta as the ‘one who knows’; and the citta as the thing that rises and ceases, like your emotions, your feelings. Both are called ‘citta.’ When your mind is calm, this is citta. When your mind is restless, this is also citta. They are two separate things that you have to understand. When we talk about ‘citta as the one who knows’, we’re t...alking about the mind itself. When we talk about the mind in the Four Foundations of Mindfulness, we’re talking about the conditions of the citta that keeps changing one day you are happy, one day you are sad, one day you are restless, and one day you are calm. These are the conditions of the citta, which sometimes is called, ‘citta.’ So, it can be misleading because when we say the citta, it can also mean ‘the one who knows’. You have to understand the context of how the word ‘citta’ is used. It can be used to refer to the mind itself or to the conditions of the mind. The word ‘citta’ can be both: it can be the mind, and it also can be the conditions of the mind. If it’s the conditions of the mind, then it’s anicca, dukkha, anatt. But if it’s the mind itself, it’s not anicca, dukkha, anatt because the mind doesn’t disappear. The mind itself is permanent. It lasts forever. After the body dies, the mind separates from the body. If the mind still has defilements, if it still has cravings and desires, it will take up a new body. But if you can get rid of your cravings and your desires, then the mind will not go after a new rebirth. That’s when the mind becomes nibbna, the ‘pure citta’. The mind that has no defilements is called, ‘the pure mind’ or ‘the pure citta.’ Dhamma in English, Apr 5, 2018. By Ajahn Suchart Abhijto www.phrasuchart.com Latest Dhamma talks on Youtube: https://www.youtube.com/channel/UCi_BnRZmNgECsJGS31F495g

12.01.2022 In Korean temples, lotus lanterns are lit as a meaning of a wish. That is because the lotus flower, which blooms in the mud, symbolizes overcoming hardships. In this hard time, lets all light up the small lotus-shaped lanterns in each of our hearts.... I pray that everyone will be in good health and be happy everyday as soon as possible. I pray that everyone can stay healthy and happy. #KoreanBuddhismCulture #Templestay #KoreanBuddhism #KoreanTempleStay

11.01.2022 The Path to Nibbana By Ven.Narada Maha Thera. How is Nibbana to be attained?...Continue reading

11.01.2022 Discourse on False Dhamma Saddhamma-pa. tiuupaka. M suttra translated by Maurice O Connell Walshe. At Saavatthi,... Venerable Maha Kasappa asked the Buddha : "What is the reason, Lord, and depending on what conditions is it that formerly there are fewer precepts, yet. More monks attained enlightenment? "What is the reason, Lord and depending on what conditions is it that nowadays there are more precepts, and fewer monks attained enlightenment? " Lord Buddha answer: "It is like this, Kassapa, when beings are in decline, and the true Dhamma is waning, then there are more precepts and fewer monks attained enlightenment. But there is no disappearance of the true Dhamma, Kassapa, till a counterfeit Dhamma arises in the world, but when a counterfeit Dhamma arises, then there is a disappearance of the true Dhamma, just as there is no disappearing of gold as long as no counterfeit gold has arisen in the world..... The earth element does not make the true Dhamma, the water element, .... , fire element,.... air element, ...., But right here, men of straw, appear, and it is they who bring about the disappearance of true Dhamma. A ship, Kassapa, may sink all at once, but it is not thus that the true Dhamma disappears. There are five Contributory factors, Kassapa which lead to the adulteration and disappearance of true Dhamma. Which are five? It is when monks and nuns, male and female lay-followers behave disrespectfully and rebelliously towards the Teacher,.... towards the Dhamma,.... toward the Sangha,..... toward the training,..... toward the meditation. " But when monks and nuns, male and female lay followers follower. behave respectfully and deferentially towards the Dhamma,... towards the Sangha,.... toward the training,..... towards meditation, then these five things conduce to the maintenance, the purity and the preservation of the true Dhamma. #" men of straw: worthless, empty men." Above drafted by brother Tan gek ann Source: Saddhamma-pa. tiuupaka. m suttra.

11.01.2022 To have mett is to stop aspiring for any self worth. Just be normal - be who you are and what you are right now and be happy with that. ***** Question: Can Ajahn talk about having the feeling of low self worth? How can we give mett to ourselves? Than Ajahn: Feeling low self worth comes from ignorance. Ignorance from the fact that there is no self. You created a self by your thoughts and then you wanted to elevate yourself to a high level according to the conventional tru...th, which you sometimes can achieve and sometimes you cannot achieve. When you cannot achieve the goal you want then you feel low self worth. So to have mett is to give up aspiration for any self worth because these are conventional truths and they don’t matter - they are temporary. Eventually when you die, you lose everything that you have made for yourself. So don’t try to set up any goal for yourself. Just try to move along and live with whatever you have. Be content with what you have and be thankful for what you get. Then you won’t have any low self worth. Try not to compare yourself with other people. When you see somebody richer, you feel low already. So if you want to feel high, look at somebody who is poorer than you. Then you will feel high. This is all relative. The conventional world is a relative world - it’s not real - it’s actually an illusion - because when we die all these things will disappear from our minds anyway. So to have mett is to stop aspiring for any self worth. Just be normal - be who you are and what you are right now and be happy with that. Dhamma in English, Oct 9, 2020. By Ajahn Suchart Abhijto www.phrasuchart.com Latest Dhamma talks on Youtube: https://www.youtube.com/channel/UCi_BnRZmNgECsJGS31F495g

10.01.2022 An old woman went to a monastery one day and saw that the walking meditation paths were dirty. She swept the paths clear of the dirt and rubbish, so that the monks could walk conveniently on the paths. She did it only this once, but she did it with an attitude of love, an attitude of conviction, an attitude of respect, and a pure state of mind. The dirt and rubbish had made her feel dispirited, so she swept it all away and set out water for washing the feet; as a result, her ...Continue reading

10.01.2022 Question: If we chant a sutta without reading the meaning of the sutta, will the devas automatically know the meaning of the sutta? Than Ajahn: No. The purpose of chanting the sutta is to calm your mind, to have mindfulness. You dont chant it for the devas. The devas dont care about what you chant. They dont have time to spend listening to your chanting. This is a misunderstanding. People think when they chant, theyre chanting it for the devas. This is not true. The dev...as are just like people, like you and me. They are not interested in listening to your chanting, especially, when you dont chant it correctly. So, chanting is to develop mindfulness, to calm your mind. Thats the purpose. The purpose is not to let other people to listen to your chant. Its a misunderstanding to think that you chant it for other beings. No, its not for other people or other beings. Chanting is for yourself, to keep your mind calm, peaceful and happy. Dhamma in English, Aug 21, 2020. - - - Question: Before we start our chanting session, we usually read the Aradhana devata gath. Will the devas know the meaning of the sutta we read, if we do not read the meaning of the sutta? Than Ajahn: I dont know because it depends on whether they have studied the same language with what you chant. If they studied the same language, then they will know. We dont know what language that each deva has learned in the past, so we dont know whether they understand it or not. However, just like what Ive told you, that chanting is not for the devas. Chanting is for you. Its a method of developing mindfulness and samdhi to stop you from thinking about other things. So, this should be your main concern when you chant, whether you are keeping your thoughts under control, i.e. not thinking about other things. Merely chant the sutta, then your mind will become peaceful, calm, and happy. Dhamma in English, Aug 23, 2020. By Ajahn Suchart Abhijto www.phrasuchart.com Latest Dhamma talks on Youtube: https://www.youtube.com/channel/UCi_BnRZmNgECsJGS31F495g

09.01.2022 *NO SELF SURRENDER* By Dr K Sri Dhammananda Thero Dependence on others means a surrender of ones effortand self-confidence.... Buddhism is a gentle religion where equality, justice and peace reign supreme. To depend on others for salvation is negative, but to depend on oneself is positive. Dependence on others means surrendering ones intelligence and efforts. Everything which has improved and uplifted humanity has been done by man himself. Mans improvement must come from hi own knowledge, understanding, effort and experience and not from heaven. Man should not be a slave even to the great forces of nature because even though he is crushed by them he remains superior by virtue of his understanding of them. Buddhism carries the Truth further: it shows that by means of understanding, man can also control his environment and circumstances. He can cease to be crushed by them and use their power to raise himself to great heights of spirituality and nobility. Buddhism gives due credit to mans intelligence and effort for his achievements rather than to supernatural beings. True religion means faith in the good of man rather than faith in unknown forces. In that respect, Buddhism is not merely a religion, but a noble method to gain peace and eternal salvation through living a respectable way of life. From the very outset, Buddhism appeals to the cultured and the intellectual minds. Every cultured man in the world today respects the Buddha as a rational Teacher. The Buddha taught that what man needs for his happiness is not a religion with a mass of dogmas and theories but knowledge of the cosmic nature and its relationship to the law of cause and effect. Until this principle that life is merely an imperfect manifestation of nature is fully understood, no man can be fully emancipated. The Buddha has given a new explanation of the universe. It is a new vision of eternal happiness, the achievement of perfection. The winning of the human goal in Buddhism is the permanent state beyond impermanency, the attainment of Nibbana beyond all the worlds of change, and the final deliverance form the miseries of existence.

09.01.2022 Just another remind everyone do not forget AGM meeting on this Sunday 11 October. At the temple ka Everyone welcome.

09.01.2022 Practice consistently and not in spurts like the way some people work in their rice paddy. At first they work very hard and then they stop. They dont even bother to pick up their tools. They just walk off and leave them behind. Later on when the soil has all caked up, they remember their work and do a bit more, only to leave it again shortly afterwards. Doing things this way, youll never get a decent paddy. Our practice is the same. (Ajahn Chah)

08.01.2022 Benefits of the Satipatthna Practice The Buddha enumerates seven benefits to be gained by undertaking the satipatthna practice. The practice of satipatthna leads to: 1. the purification of mind 2. overcoming sorrow and ...Continue reading

08.01.2022 When you think of the people who have had the biggest positive impact in our life, they embody integrity in some way. Its not because of the kind of cars they own or the vacations theyve taken. We value them because they have been trustworthy, kind and patient with us. Theyve made us feel good, no matter how badly we feel about ourselves. This kind of giving is not beyond the capacity of anybody. Increasing well-being and decreasing dukkha are gifts we can all give. Genero...sity feeds and flows into everything we do. We can even bring an attitude of sharing into our meditation practice while sitting alone in our kutis. Meditation is not just about me. Sharing it with those we care about and with all beings has a different effect. This kind of giving transforms the heart by taking us out of the capsule of self and of me. We quickly realize that the me and mine universe is terribly cramped and crowded. When we can turn our attention to the world that is outside of that, we realize the world is spacious and expansive. There are so many opportunities for sharing, giving, and for living in accordance with dhamma. Embracing these opportunities allows petty concerns and ways we perpetuate suffering to drop away. Ajahn Pasanno, A Dhamma Compass #Buddhism #Buddha #Dharma #Dhamma

08.01.2022 Explanation About Vesak Day Watch it this video. In this video explains about Vesak day.... Vesak is the most important of all the Buddhist festivals. It honours the Buddhas enlightenment and is celebrated on the full moon in April or May. It was on the full moon day in the month of Vesak, Prince Siddharta was born, became enlightened and attained Mahaparinibbna. The full moon day of Vesak is celebrated by Buddhists honouring these three important occasions of the life of the Buddha.

08.01.2022 5 Ways to Deal with Troublesome Ghosts 1 Scarecrow A scarecrow is an external device used to scare away pests. Similarly, it is quite a common practice for people to seek external help when they encounter uncanny experiences. Most people go to the temple and ask for holy water, holy strings or talismans, amulets and Buddha images, some of which can be quite powerful and efficacious....Continue reading

08.01.2022 You can carry out your contemplation in every posture. You can contemplate while doing your work. When you get some money, you can also reflect on its impermanencemoney comes, money goes. You can investigate anything with your wisdom. When your eyes see a form, just know that it is impermanent, unsatisfactory, and not self. The same goes for sounds and everything else. When you meditate, there need to be privacy and silence, just like when you’re sleeping. You can’t fall as...leep in the middle of an intersection because of the disturbance from all the stimuli. But if you’d like to develop your wisdom at an intersection, you can do so by taking note of the traffic and being aware of its impermanence. Against the Defilements. By Ajahn Suchart Abhijto www.phrasuchart.com Latest Dhamma talks on Youtube: https://www.youtube.com/channel/UCi_BnRZmNgECsJGS31F495g

07.01.2022 Theme: Eliminating misfortunes Rituals held to eliminate bad luck/misfortunes is not able to remove the results of (negative) karma. If negative karma and effects due to non-virtuous actions in this world can be eliminated through performing rituals, then hell should not exist. Because if performing rituals can remove all misfortune, and truly eliminate negative results from the fruition of bad karma, then it is already Nirvana. But if you stop creating negative karma, stop p...erforming non-virtuous deeds, when you have sati(right mindfulness) and you will stop performing non-virtuous deeds (creating bad karma) and continuously accumulate more virtuous deeds (good karma). When you are only performing virtuous deeds (creating good karma), then the power of the fruition of the good karma would enable you to escape from the result of bad karma. When your mind stops creating bad karma, the results of bad karma created previously will not be able to catch up with us. Even if it catches up with us, we have become rich already.Just like we owe other people money and we are able to repay all of it. Dont go believe in the rituals of eliminating bad luck. The only way is to stop all non-virtuous deeds and continuously accumulating virtuous deeds (good karma). If you dont create bad karma, then how can there be results from the fruition of bad karma? Luang Pu Boonsong

07.01.2022 Title- Greatly Beneficial Charity and Less Beneficial Charity While the Buddha was dwelling at the Jetavana monastery in Savatthi, the female lay devotee, Nandamata, who lived in Velukantati City was offering alms-food to the Samgha headed by the two chief disciples of the Buddha. On seeing this greatly beneficial offering with His divine eye, the Buddha delivered the discourse on charity which can bring great benefits. A greatly beneficial charity is accompanied with six fac...Continue reading

07.01.2022 Title- The Nine Attributes of the Buddha & Story Demonstrating the Attributes of the Buddha The Buddha is endowed with the Nine Supreme Attributes; and those who happen to see and hear the Buddha’s Teachings can gain knowledge and peace of mind; therefore the Buddha is highly honored and adored by those who take refuge in Him. The jewels like diamond, gold and silver, etc., are great in value. The owner of these jewels enjoys peace and happiness only in the present life where...Continue reading

07.01.2022 ""Monks, a fool is characterized by his/her actions. A wise person is characterized by his/her actions. It is through the activities of ones life that ones discernment shines. . . "A person endowed with three things is to be recognized as a fool. Which three? Bodily misconduct, verbal misconduct, mental misconduct. A person endowed with these three things is to be recognized as a fool. .... . "A person endowed with three things is to be recognized as a wise person. Which three? Good bodily conduct, good verbal conduct, good mental conduct. A person endowed with these three things is to be recognized as a wise person. . . "Thus, monks, you should train yourselves: We will avoid the three things that, endowed with which, one is to be recognized as a fool. We will undertake & maintain the three things that, endowed with which, one is to be recognized as a wise person. Thats how you should train yourselves." "( Lakkhana Sutta: Characterized (by Action) . See more

07.01.2022 *THE FIVE WORTHY CONTEMPLATIONS MAKES ONE WISE* 57. Themes Bhikkhus, there are these five themes that should often be reflected upon by a woman or a man, by a householder or one gone forth. What five?...Continue reading

05.01.2022 There are going to be a lot of unskillful people, a lot of really stupid people saying all kinds of harmful things. Thats the way the human race has been and its not going to change. This is the way people are. So how are you going to live in an imperfect world without its imperfections creeping into your own mind? This is an important skill. If you try to keep your mindfulness centered here and keep the breath filling the body and your awareness filling the body as you...Continue reading

05.01.2022 Ajahn Lee When you sit and meditate, you should keep in mind the factors that make it a worthwhile activity: (1) The right object for the mind ... i.e., the breath, which is the theme of your meditation. (2) The right intention. This means that you focus your mind steadily on what you're doing and nothing else, with the purpose of making it settle down firmly in stillness. (3) The right quality inner worth i.e., the calm and ease you gain from your practice of concentration.

05.01.2022 The fifth simile: An experienced elephant hunter, searching for a big bull elephant, comes across a large elephant footprint in the forest. However, he doesnt jump to the conclusion that its the footprint of a big bull elephant. Why? Because there are dwarf female elephants with big feet. It might be one of theirs. He follows along and sees some scratch marks and tusk marks high up on the trees, but still doesnt jump to the conclusion that hes on the trail of a big bull... elephant. Why? Because there are tall female elephants with tusks. The marks might be theirs. He follows along and finally sees a big bull elephant under a tree or in a clearing. Thats when he concludes that hes found his bull elephant. In explaining this simile, the Buddha identified all the preliminary steps of the practicegoing into the wilderness as a monastic; adhering to the precepts; developing restraint, contentment, and strong concentration; seeing past lives and gaining vision of the beings of the cosmos dying and being reborn in line with their karmaas simply footprints and scratch marks of the Buddhas Awakening. Only when you have your own first taste of Awakening, having followed his path, do you really know that your faith in his Awakening was well placed. Touching the dimension where suffering ends, you realize that the Buddhas teachings about it were not only true but also useful: He knew what he was talking about and was able to point you there as well. Whats interesting about this simile is the way it combines healthy faith with honest skepticism. To act on this faith is to test it, the way youd test a working hypothesis. You need faith to keep following the footprints, but you also need the honesty to recognize where faith ends and knowledge begins. This is why, in the Buddhist context, faith and empiricism are inseparable. Unlike a monotheistic religionwhere faith centers on the power of another, and skepticism implies a rejection of that powerfaith in the Buddhas Awakening keeps pointing back to the power of your own actions: Do you have enough power over your intentions to make them harmless? Do harmless intentions then give you the freedom to drop intention entirely? The only way you can answer these questions is by being scrupulously honest about your intentions, to detect even the slightest traces of harm, even the slightest movement of intention itself. Only then will you know the deathless, totally unconditioned by intention, for sure. But if you claim to know things that you dont, how can you trust yourself to detect any of these things? Youve got to make your inner honesty worthy of the subtle truths youre trying to prove. Faith in Awakening Thanissaro Bhikkhu https://www.dhammatalks.org//PurityOfHeart/Section0005.html

05.01.2022 Mae Chee Kaew Someone once asked Ajahn Mun. "What books do forest meditation monks study?" His reply was: "They study with their eyes closed, but mind awake."... As soon as I awaken in the morning, my eyes was bombarded by forms; so I investigate the contact between my eye and form. My ears are struck by sounds, my nose by aromas, and my tongue by flavours; my body senses hot and cold, hard and soft, while my heart is assailed by thoughts and emotions. I investigate all these things constantly. In that way, each of my sense faculties becomes my teacher, and I am learning Dhamma the whole day without break. It's up to me which sense faculty I choose to focus on. As soon as I'm focused on, I try to penetrate to the truth of it. That's how Ajahn Mun taught me to meditate. See more

05.01.2022 GOOD Evening everyone Sending a PRECIOUS DHAMMA greeting for peace and happiness in the world. Precept is the first refuge, the source and the chief of all other virtues. Therefore let it be purified. Now Im going to remind you of some of the Buddhas teachings as a way of encouraging you to be intent on practicing correctly in line with the Buddhas instructions. These teachings are called Dhamma. The Dhamma is an ornament for the mind. Its also a means for developing the ...Continue reading

05.01.2022 GOOD EVENING Everyone Sending a precious dhamma greeting. On the Four Postures The purpose of meditating in four postures is simply to provide rest and relief for the body. The actual meditation exercise is always kept the same. No matter what the posture, don’t let go of your original theme. Keep watch over your mind at all times....Continue reading

04.01.2022 1. What is kamavacara senses plane? 2. What is rupavacara fixed fine material plane? 3. What is arupavacara non material plane? 4. What is "nibbana no desires ?...Continue reading

04.01.2022 What is consciousness ? The citta of a being has two properties-- perception and feeling. Feeling is of three kinds -- pleasure, displeasure, neither pleasure nor displeasure. So, consciousness is to feel and perceive. Citta is an anti-physical particle, made of psychic matter ( dark matter). Every citta is vibrating all the time. Vibration is, thus, the natural property of a citta. Each citta has its own frequency of vibration. So it is characteristic of a citta. As the psy...Continue reading

04.01.2022 Reflect on the story of Sriputta. At the time before he became a bhikkhu he saw Assaji Thera going on almsround. Seeing him, Sriputta thought, ‘This monk is most unusual. He walks neither too fast nor too slow, his robes are neatly worn, his bearing is restrained.’ Sriputta was inspired by him and so approached Venerable Assaji, paid his respects and asked him, ‘Excuse me, sir, who are you?’ ‘I am a samana.’ ‘Who is your teacher?’ ‘Venerable Gotama is my teacher.’ ‘What do...es Venerable Gotama teach?’ ‘He teaches that all things arise because of conditions. When they cease it’s because the causal conditions have ceased.’ When asked about the Dhamma by Sriputta, Assaji explained only in brief, he talked about cause and effect. ‘Dhammas arise because of causes. The cause arises first and then the result. When the result is to cease the cause must first cease.’ That’s all he said, but it was enough for Sriputta.

04.01.2022 MEDITATION ON PERCEPTION "Moreover opinions often vary over time and space, from decade to decade, from country to country, and from earlier points in our life to later ones. Our perceptions also change according to circumstances. Yellow roses might look very beautiful when we see them in summer garden, but seem unpleasant and even cause us pain when we see them at the funeral of a friend. In the same way, when we are ill, foods that we enjoyed on many occasions might seem di...sgusting or repulsive. So, we might be wondering what is true and reliable about our perceptions? According to the Buddha, the only natural characteristics of any object or experience are that it is impermanent, unsatisfactory, and selfless. Impermanence points to the truth that over time, everything changes, breaks down and dies. No person is exempt; no one lives for ever, not even the Buddha." From - Meditation on Perception by Bhante Gunaratna https://wisdomexperience.org/product/meditation-perception/

04.01.2022 When the Buddha taught about practice, he wasnt only talking about something for ordained people. He was talking about practicing well, practicing correctly. Supaipanno means those who practice well. Ujupaipanno means those who practice directly. yapaipanno means those who practice for the realization of path, fruition and Nibbna. Smcipaipanno are those who practice inclined towards truth. It could be anyone. These are the Sagha of true disciples (svaka) of the Buddha. Laywomen living at home can be svaka. Laymen can be svaka. Bringing these qualities to fulfilment is what makes one a svaka. One can be a true disciple of the Buddha and realize enlightenment. (Ajahn Chah)

03.01.2022 In whatever we do, we must know how to let go of the 'self '. Buddhist practitioners will not give up spiritual happiness. The worldly pleasures enjoyed by mortals are not true happiness.

03.01.2022 Causes and conditions lead to cycles of rebirths. To break off consciousness demonstrates the level of spirituality. Realising the truth through meditation gives rise to Prajna wisdom.... Extinction of all defilements is nirvana.

03.01.2022 LETTING GO, WHAT DOES IT REALLY MEAN? Letting go of things does not mean that we stop putting effort into our lives. Letting go does not lead us to neglect our responsibilities. What we let go of is not the thing itself, but out unwise relationship to it. In particular, we let go of our habit of allowing the sense of me and mine to infect our world.... One dead fly can spoil a big pot of delicious soup. Grasping onto a single thought of me and mine can spoil even the most beneficial situation. ~ Ajahn Jayasro

02.01.2022 Once a terminal cancer patient, who was a regular meditator, who was performing the last Dana (offerings of food and requisites) to Sayadaw U Pandita. After the performing of the dana. Meditator requested Sayadaw to give advices to him as how he should be living forward as his days is out numbers. Sayadaw's answer: We have been living countless lives in births and rebirths. In all our livings, we are aiming to end the sufferings of births and rebirths. Living as a wise human... being is having the best conditions to end the sufferings of births and rebirth. As as example, Deva before their life end. They are brought to Nandala Garden. In beautiful Nandala garden, they are advised to look forward to rebirth in a place that he will can: 1. Meet a person who will teach you, 2. Prosper in your well being, 3. Eradicate all your sufferings, 4. Acquire a Everlasting blissful life. Sayadaw said all this conditions are available in human life. In another words, Devas are encouraged to be borned as human beings. Sayadaw further the discourse, as a human being, we should be: 1) Generous. 2) Practice morality and pleasant behavior. 3) Living mindfully, and energetically. 4) Work rightfully and having upright in character. Above draft by brother Tan gek ann.

02.01.2022 "The world revolves like this. Its something like a mango tree. The tree matures, blossoms, and fruits appear and grow to ripeness. They become rotten and the seed goes back into the ground to become a new mango tree. The cycle starts once more. Eventually there are more ripe fruits which proceed to fall, rot, sink into the ground as seeds and grow once more into trees. This is how the world is. It doesnt go very far, it just revolves around the same old things. Our ...lives these days are the same. Today we are simply doing the same old things weve always done. People think too much. There are so many things to get interested in, but none of them leads to completion. There are the sciences like mathematics, physics, psychology and so on. You can delve into any of these but you can only finalize things with the truth. Suppose there was a cart being pulled by an ox. As long as the ox pulls the cart the tracks will follow. The wheels are round yet the tracks are long; the tracks are long yet the wheels are merely circles. Just looking at a stationary cart you cant see anything long about it, but once the ox starts moving you see the tracks stretching out behind you. As long as the ox pulls, the wheels keep on turning, but there comes a day when the ox tires and throws off its harness. The ox walks off and leaves the empty cart sitting there. The wheels no longer turn. In time the cart falls apart, its components go back into the four elements - earth, water, wind and fire. Searching for peace within the world, the cart wheel tracks stretch out endlessly behind you. As long as you follow the world there is no stopping, no rest. If you simply stop following it, the cart comes to rest, the wheels no longer turn. Following the world turns the wheels ceaselessly. Creating bad kamma is like this. As long as you follow the old ways, there is no stopping. If you stop, there is stopping. This is how we practise the Dhamma." Ajahn Chah "Living in the world"

01.01.2022 Nibbna Is it Difficult to Understand? ------------------------------------------------------------ Our distresses and sufferings are due to our defiled minds. As one purifies ones mind, one starts experiencing Nibbna....Continue reading

01.01.2022 The first step is to develop mindfulness. This is like having the key to your car. Before you can drive the car, you need to get into the car first, right? You need the key to unlock the door. Once you have the key, then you can put the key into the ignition switch and then start the car and drive the car to wherever you want to go. It is the same with driving your mind to Nibbna. You need mindfulness which is the key to open the door to samdhi. Once you have samdhi, then...Continue reading