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Hum Yoga

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23.01.2022 4.24 Though variegated by innumerable tendencies, the mind acts not for itself but for another, for the mind is of compound substance.

23.01.2022 1.2: Yoga-Chitta-Vritty-Nirodha

21.01.2022 4.28 The removal of the habitual thought patterns is similar to that of the afflictions already described.

20.01.2022 4.26 Then the awareness begins to discriminate, and gravitates towards liberation.

20.01.2022 Sutra 1.22 mridu madhya adhimatra tatah api Vishesha; Mrdu soft, feeble, mild, fickle Madhya middle, intermediate, moderate, average Adhimatratvat ardent, steady minded, keen ... Tatah thence, further Api also Visesah differentiation These types can be further sub-divided. For instance, a keen sadhaka can be feebly, moderately or intensely keen. Similar subdivisions can be made of the average and faint kinds. The goal of yoga is near or far, depending upon one's eagerness and one's efforts. This sutra pertains to the various aptitudes of yogic practicians. But if sutras 1.14-22 are studied as a group, it is clear that they refer to 9 types of yogis who are highly evolved and whose parameters of intelligence are far beyond ordinary human standards. They are of an ascending order of intensity. Paravairagya (supreme detachment) is for those who are clear of head and pure of heart, valiant and extremely energetic (adhimatrataman or uvra samvegin). For these, the goal is imminent; for others, it is time-bound.

19.01.2022 9am@ Baringa community center every Thur :-)

18.01.2022 4.29 To the one who remains undistracted in even the highest intellection there comes the equalminded realization known as The Cloud of Virtue. This is a result of discriminative discernment.

18.01.2022 Self practice : YS1.4 Experience itself Or identify itself with changing state of mind;-)

18.01.2022 Directions of practice followed by practice culture living master- Guru : Baby& disciples :-)

18.01.2022 Sense, feeling & Willing Self-Chitta-Bhava-Ahamkara ->Swatcha->desire YS 4.15 Atma Guna Ahankrha Krama... Manokriya See more

18.01.2022 Jala->Agni Submissive-> one pointed Sensitive>strength Sober->Equal Water->Fire

15.01.2022 2018-2020:-) Keep practicing !

14.01.2022 YS4.15-The object being the same the difference in the 2 (the object and its cognition) are due to their (of the minds) separate path. 2 Original Chitta-intellect awareness (Cetana)-Buddi-cin-indriya ( Gayantrias-Knowledge acquire senses) Parampara- Mud

14.01.2022 Self:Conscious-experiences-Free will : Chitt-Buddhi; Adiprana-Mind; Svaja-Ahankra; Mahabuta:... 1/3 Bhu,Muladara; 2/3 Jala,Swasti; Stumba,Agni, nabi; 1/3 Vayu,K; 2/3 Akash,Lalata; Stumba Pancha See more

12.01.2022 4.30 From this there follows freedom from cause and effect and afflictions.

12.01.2022 Earth/water/fire meditation (Bhu, Jala, Agni- Indriya- Chindatian, samanya, bavapratyaya; swastika, vishudi +sw, surya+agni, PPD- 60-90mins each elements, Stula, prana,susumna/ Grahana,swarupa,Asmita,Dharana) Ground, transcendental,tapas:-)

10.01.2022 Vayu Air- Breath, movement, solid & will power

10.01.2022 4.27 Distractions arise from habitual thought patterns when practice is intermittent.

08.01.2022 Slow yoga starts this morning:-)8am @ Beerwah

07.01.2022 Sun & Sun ray(Aarush) Self practice only- Ud Krama

07.01.2022 Circling- Sthula is a Sanskrit term and adjective which is used in yogic writings and philosophy to denote that which is fixed and manifest. It is associated with things that have a gross, physical existence and may be considered to be of a physically coarse material. The human body is considered sthula. Trees, plants and other objects are also sthula. In essence, all physical matter is sthula

06.01.2022 1.3 Tada Drashtuh Swarupe vasthanam

05.01.2022 1.1 Atha yoga-Annusasanam;

04.01.2022 YS4.29-Sumskara (notes need to be adjusted based on futher practice;-) Anu Krama: Kala(4stages,4 ), Paridristi (/,(, |,triangle,), Desa(1a,2a,3a,4a), Suksma ( Cin,B,V),IndriyaAnandata( memory, sumskara)

04.01.2022 Driving by senses? Driving by desires? Driving by devotions?

03.01.2022 4.23 The mind is said to perceive when it reflects both the indweller (the knower) and the objects of perception (the known).

03.01.2022 4.25 For one who sees the distinction, there is no further confusing of the mind with the self.

02.01.2022 Akash: Mind serves the intellect Not intellect used by mind;-)-Vivaka waking:Sattiva,energy flow either(Mardura )spontaneously choose to Sattiva or 6Kleshas; Vasana-nabi-acina-B Jatana Bhedana Tha- Savasana;... JB Ardha THa-Inversions( MS in & out); JB Ardha Ha ( V-standing Balance) See more

02.01.2022 The cause of this cycle-Desire, Then structure-freewillattachment & Aversion. The experience ; The illusion & reality Maya & Prakti (differ:The Karma) ... Achintya Bheda Abheda See more

02.01.2022 1.4 Vritti sarupayam itaratra

01.01.2022 4.22 Consciousness appears to the mind itself as intellect when in that form in which it does not pass from place to place.

01.01.2022 To understand ; To utilize ; Enormous unknown space :-)